Making Invisible Histories Visible
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African American Histories
- African American Artists
- African American Athletes & Facilities
- African American Churches
- African American Civil Rights Organizations - 1950s-1960s
- African American Civil Rights
- African American Contributions to Jazz, Gospel, Hip-Hop
- African American Dramatic Arts
- African American Education - Dorothy Eure & Lerlean Johnson
- African American Educators & Education
- African American Firefighters
- African American Homesteaders
- African American Law Enforcement
- African American Migration to Omaha
- African American Musicians of Omaha
- African American Newspapers
- African American Owned Businesses
- African American Politicians
- African American Social Life
- African American Workers at Omaha's Railroads & Stockyards
- African American Workers at the Naval Ammunition Depot in Hastings
- African Americans in the Civil War
- African Americans in Vietnam
- Charles B. Washington - Journalist and Civil Rights Leader
- Elizabeth Davis Pittman - Lawyer/Judge
- Green Book Omaha
- Marlin Briscoe - Professional Football Player
- Native Omaha Days
- Nebraska's Role in the Underground Railroad
- Sen. Edward Danner - Politician & Civil Rights Activist
- Sudanese Refugees
- Tuskegee Airmen
- European and Asian Immigrant Histories
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Historic Neighborhoods & Buildings
- 24th and Binney/Wirt/Spencer Streets
- 24th and Lake Streets
- Central Park Neighborhood - 42nd and Grand Avenue
- Dahlman Neighborhood - 10th and Hickory Streets
- Hartman Addition Neighborhood - 16th and Williams Streets
- Indian Hills/Southside Terrace Neighborhood - 30th and Q Streets
- Jefferson Square Neighborhood - 16th and Chicago Streets
- Long Neighborhood - 24th and Clark Streets
- Orchard Hill Neighborhood - 40th and Hamilton Streets
- Smithfield Neighborhood - 24th and Ames Avenue
- St. Mary's Neighborhood - 30th and Q Streets
- Latino Histories
- Music Histories
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Native American Histories
- Black Elk and John G. Niehardt
- Chief Standing Bear and Susette La Flesche Tibbles
- Dr. Susan LaFlesche Picotte - Native American Doctor
- Native American Education and Boarding Schools
- Native Americans in the Military
- Pre-statehood Interaction of Native Americans and Europeans
- Preserving Native American Tradition
- Restoring the Ponca Tribe
- The American Indian Movement in the 1960s and 1970s
- The Indian Congress at the 1898 Trans-Mississippi Exposition
- The Omaha Native American Indian Tribe
- OPS Elementary School History
- Redlining in Omaha
- Nebraska's Role in the Underground Railroad
African American Churches
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What are the various roles that churches played and continue to play in North Omaha?
“I can do everything through Him that gives me strength” - Philippians 4:13
Congregation
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The church has been important to the African-American community. In North Omaha, the church has been a source of spiritual motivation by providing Sunday morning services, Bible study, and Vacation Bible School. Churches also serve the community by feeding the hungry, housing the homeless, providing college scholarships and job training services, serving in the Civil Rights Movement, and other services. When looking through African American history in North Omaha, the church can be found at the center.
5-minute Video: 2010 interviews with Jewel Gay, a church historian at Salem Baptist Church, Ed King, Pastor Dayspring Church and Dr. Zebulon Miletsky, African American Studies teacher at the University of Nebraska at Omaha.
Pilgrim Baptist Church
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When this photo was taken in 1931, Pilgrim Baptist Church was established on the corner of 25th and Hamilton streets in North Omaha. The church, started by migrants from Alabama, was flourishing with members active in developing the North Omaha community and the church itself. The picture shows members of the congregation participating in Vacation Bible School. (Photo from the Durham Museum Archives)
One of the many roles of the African-American Church is to provide different services to the community. For example, on Feb. 9, 1938, Zion Baptist Church opened a health clinic to serve the Black community. This is important because church members were involved with this health clinic and it shows Black churches being involved with the community. (Douglas County Historical Society Archives)
Feeding the Hungry
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In this photo, the cook at Pilgrim Baptist Church is cooking food for the needy. This is important because it shows the commitment of churches to helping the community. The church helps the community in many ways, like providing financial education, shelter, and food for those in need. (Photo courtesy of Douglas County Historical Society)
Additional Information
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St. John AME was founded in 1865 and is the first Black church in Nebraska. St. John set a precedent for all future Black churches that would be founded in the state. By the 1900s, there were several other churches in Nebraska, specifically in North Omaha. Once these churches had an established presence, they began to use their faith in God to push out into the community and fight for the things they believed in. This same mentality saturates churches in this community through the present day. While churches are still active in feeding the needy and providing tutoring services, they also host social events such as Friday Night Live, which keeps youths active on the weekends. Churches hold prayer vigils and also have anti-violence rallies. Ultimately, African American churches in North Omaha are the foundation of the spiritual and general well-being of the community.
2010 MIHV Project
Student Reflections
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"What I learned by being at this camp was that North Omaha was once a vibrant place. I also learned in 1919, a man named William Brown was accused of raping a white woman, he was lynched in front of the Douglas County Courthouse. I also learned about the riots in North Omaha in the 1960s, people went down 24th St. burning businesses. This camp shows that African-Americans stayed strong through hard times in North Omaha History."
- Karelle L.
"The most significant thing I learned about African-American churches was that the church was a place of refuge, hope, spirituality, and motivation. If I meet someone on the street who says “Why are you learning about history it's stupid.” I would say “You're wrong, history has made us what we are today. It has affected us so much. I couldn't fathom a world without history.” This program has taught me skills I can use for the rest of my life."- Jonathan T.
"This camp has taught me a lot about my history and my past. It was a great experience. The most interesting thing I learned about was that during a march led by Martin Luther King Jr. in Cicero when marchers came back to their cars they were all turned over and on fire. I really enjoyed this camp and would recommend it to someone else."- Ebony M.
Resources
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Calloway, Bertha W. and Alonzo N. Smith. Vision of Freedom on the Great Plains: An Illustrated History of African Americans in Nebraska. Virginia Beach, VA: Donning Company, 1990.
Gay, Jewel. 2010. Interview by Ebony M., Jonathan T., Karelle L., LeClara Gilreath, and Joseph Beard, 20 July. Digital recording with video.
G. P. N. Educational Media. (1994). A Street of Dreams [Motion Picture]. (Available from GPN Educational Media, P.O. Box 80669, Lincoln, NE).
Jones, Patrick. Lecture on the Great Migration and Jazz, Making Invisible Histories Visible project, presented in Omaha, Nebraska at the Metro Community College FortOmaha Campus, Institute for Culinary Arts Building, July 19,2010.
King, Ed. 2010. Interview by Ebony M., Jonathan T., Karelle L., LeClara Gilreath, and Joseph Beard, 20 July. Digital recording with video
Smith, Alonzo N., Compiler, Black Nebraskans: Interviews from the Nebraska Black Oral History Project II. Nebraska: Nebraska Committee for the Humanities, 1982.
Smith, Rud Lecture on the Importance of Knowing North Omaha’s History, presented in Omaha, Nebraska at the Metro Community College Fort Omaha Campus, Institute for Culinary Arts Building, July 15, 2010
Research compiled by: Karelle L., Ebony M., Jonathan T., Joseph Beard and LeClara Gilreath